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Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers

Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. These merchants’ legacies, documented in Sebouh Aslanian’s From the Indian Ocean to the Mediterranean, include the legendary treasures of the "Adventure Prize" ship pirated in 1698 by celebrated outlaw Captain Kidd. Lamenting the loss of the monuments he so lovingly documented for decades, he decries the world’s silence

nThe war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. In case you adored this post as well as you would like to receive more information regarding Escort diyarbakır i implore you to go to the web-site. Büyükfırat went to Azerbaijan as a young man in 1992 and has been living there ever since. Wrecking the church was insignificant since the "real" Holy Trinity, Bunyadov abruptly claimed, was located outside Azerbaijan. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. In 2010, Armenia convinced a multi-state UNESCO committee to declare "the symbolism and craftsmanship of khachkars" part of UN-designated Intangible Cultural Heritage - a posthumous yet implicit tribute to Djulfa. Ayvazyan feared that Nakhichevan’s Armenian material heritage was destined to disappear, like its indigenous Armenians already had. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. Nevertheless, the official Azerbaijani publication’s foreword explicitly reveals "Armenians" as the reason for No. But a newly released book reveals that Aylisli first protested the destruction in Nakhichevan nearly a decade earlier

Since Azerbaijan banned international fact-finders from visiting Nakhichevan, the American Association for the Advancement of Science (AAAS) employed remote sensing technologies in its pioneer investigation into cultural destruction. Yet remote restoration of Nakhichevan’s lost Armenian monuments or alternative measures of accountability fall short of unanimous approval. Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. A groundbreaking forensic report tracks Azerbaijan’s recent destruction of 89 medieval churches, 5,840 intricate cross-stones, and 22,000 tombstones. Missing from the 522-page "Encyclopedia" are the 89 medieval churches, 5,840 intricate khachkars, and 22,000 tombstones that Ayvazyan had meticulously documented. Scottish researcher Steven Sim had traveled to post-Soviet Nakhichevan to assess the condition of the Armenian churches photographed earlier by Ayvazyan. Today, the scholar Argam Ayvazyan - like all those of Armenian ethnicity and background - is banned by Azerbaijan’s government from visiting his native Nakhichevan. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Armenian lobby." These were the words used by Azerbaijan’s president Ilham Aliyev - successor to and son of KGB-leader-turned-President Heydar Aliyev - to describe reports of Djulfa’s destruction in an April 2006 speech. In fact, the Aliyev regime’s controversy-riddled diplomacy promotes Azerbaijan as a "land of tolerance." In 2012, the European Stability Initiative described Azerbaijan’s generous spending on lobbying and attempts to woo foreign allies as "caviar diplomacy." This petrodollar-funded campaign has entailed various donations, including cultural preservation grants of undisclosed sums to the Vatican

Following Ilham Aliyev’s persecution of the famed author in light of the public release of Stone Dreams, independent Russian journalist Shura Burtin interviewed Akram Aylisli in 2013 in Baku. Unlike the self-publicized cultural destruction of ISIS, independent Azerbaijan’s covert campaign to re-engineer Nakhichevan’s historical landscape between 1997 and 2006 is little known outside the region. According to Netherlands-based independent Azerbaijani historian and prominent human rights defender Arif Yunus, who was previously jailed in Azerbaijan on what Amnesty International considers trumped-up charges of "treason," the Azerbaijani president’s anti-Armenian posture is inflated jingoism aimed at cementing his regime. Affirming Nakhichevan’s Armenian roots is dangerous for Azerbaijanis as well, no matter how prominent. For instance, two Azeri air raids severely damaged the Ghazanchetsots Cathedral in Shushi, also known as the Holy Savior Cathedral, on October 8. According to official data, shelling, rockets, and airstrikes by the Azerbaijani armed forces damaged at least 71 schools and 14 kindergartens in Artsakh